DHA HA : ​ค้นหาหนังสือธรรมะ หน้า 77 / 82

Contributors The publication of this book has been made possible only by the starting capital received from benefactors. The publisher thus wishes to take this opportunity to rejoice in the merit of

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1 Prologue Most people's lives are preoccupied only with the pleasures of the senses, spending all day thinking about the temptations of eating, sensuality and power. When one's intentions are impure

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a major patron of Wat Paknam, having brought the midday meal for the monks and novices there regularly for more than twenty years. Khun Nai Liap’s family was an influential and wealthy one. They were

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her rudely awoke each time. She hardly got a good night's sleep. Most people who slept fitfully as she seemed destined to do, would be irritable next morning and snap at others for anything untactful

ในบทนี้จะนำเสนอความรู้เกี่ยวกับจิตวิทยาและการเปลี่ยนแปลงพฤติกรรม โดยเน้นไปที่ทฤษฎีต่างๆ ที่อธิบายปฏิกิริยาของมนุษย์ รวมถึงวิธีการที่สามารถนำไปใช้ในชีวิตประจำวันเพื่อการพัฒนาและการปรับปรุงพฤติกรรม ทั้ง

throughout the Great Abbot's life — like the legendary 'thoroughbred' of the Buddhist Scriptures which seeing its fellow horses whipped already learns its lesson.¹ It doesn’t have to be whipped itself

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and kept on meditating. The ‘workshop group’ sat down in earnest for meditation in order to try and save the country. For a reason known only to the Great Abbot and his meditators, the bomber and the

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be present. His disciples pleaded for him to stay on longer, but he said that he must surely die. Everyone present immediately knew how concerned the Great Abbot was for the welfare of the tradition t

This book takes readers on a thrilling adventure across various landscapes, detailing the experiences of the explorers as they encounter different cultures and challenges. With each chapter, the narra

better speaker, going into such depth of details and meditation experience that she earned the respect of contemporary Buddhist scholars for the thoroughness of her metaphysical understanding — even t

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one who said that there was no 'Mother Chandra', there was only 'Teacher Chandra'. He thought it was probably someone else. Nevertheless, the day was not wasted, because an aging monk spotted him an

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and 'what' the benefits of betel were, 'whether' it tasted good, Khun Yay merely said it was 'relaxing' to do so. She said some mouthfuls tasted good, others not. She would spit out the betel which ta

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meditation. She kept teaching even though not strong enough to sit up in bed. She treated her illness as if it were someone else's. Her student, also disinterested in her illness sat in meditation at

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Khaengkhae leave to go home first, taking with her all the female students. Only, ten to twenty minutes later, once the ladies were all safely on the bus home, would she allow the gentlemen to take th

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11 Establishing Dhammakaya Temple Sayam̆ ayavayem̆ jānñā sayam̆ jānñā katākatam Niggan̆e niggāharahām̆ paggāne paggāharahām̆ The leader must be aware of expenditure and income themselves, of

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When the land was transferred to them, Khun Yai invited the entire Dhammaprasit group to see the place for the first time - because many had contributed funds to buy the land without ever having seen

บทความนี้สำรวจถึงการเดินทางของมนุษย์ตั้งแต่ยุคโบราณ โดยเน้นถึงตำนานที่มีชื่อเสียงและการสำรวจเชิงวัฒนธรรม การเดินทางสร้างประสบการณ์และความรู้ใหม่ที่เป็นประโยชน์ในยุคปัจจุบัน นอกจากนี้ยังพูดถึงการเดินทา

as the key. In regard to young people's usual attitude to their own conduct, the Dhammadāyāda course has been the turning-point in the thinking and point-of-view of Thailand's Youth. It has lead more

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temple, using the example of the Great Abbot of Wat Paknam as her blueprint, saying, "'All my monks are young and inexperienced.'" Thus she laid down the ground rules as follows: 1. The temple gate sh

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habitual discipline to ensure harmonious community living and was a way of life in which newcomers to the temple had to train themselves upon arrival. Visitors to the temple were expected to exhibit t

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Wat Phra Dhammakāya increasingly gained a reputation for its good discipline amongst other monasteries of Thailand. Although Khun Yai was the one to lay down the regulations for the temple, she was th

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overlooking small details. Monks can make sure that they are a good example of enthusiasm to meditate. Everything in the temple needs to be well organized, starting from peoples’ shoes. If the shoes a

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them how to sweep fallen leaves properly and made sure they knew that the temple’s tools were returned to their proper place after use. Khun Yay made a point of teaching virtue not only to the congreg

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